At issue is not whether we should question God, but in what manner—and for what reason—we question Him. To question God is not in itself wrong. The prophet Habakkuk had questions for God concerning the timing and agency of the Lord’s plan. Habakkuk, rather than being rebuked for his questions, is patiently answered, and the prophet ends his book with a song of praise to the Lord. Many questions are put to God in the Psalms (Psalms 10, 44, 74, 77). These are the cries of the persecuted who are desperate for God’s intervention and salvation. Although God does not always answer our questions in the way we want, we conclude from these passages that a sincere question from an earnest heart is welcomed by God.
Insincere questions, or questions from a hypocritical heart, are a different matter. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). After King Saul had disobeyed God, his questions went unanswered (1 Samuel 28:6). It is entirely different to wonder why God allowed a certain event than it is to directly question God's goodness. Having doubts is different from questioning God's sovereignty and attacking His character. In short, an honest question is not a sin, but a bitter, untrusting, or rebellious heart is. God is not intimidated by questions. God invites us to enjoy close fellowship with Him. When we “question God,” it should be from a humble spirit and open mind. We can question God, but we should not expect an answer unless we are genuinely interested in His answer. God knows our hearts, and knows whether we are genuinely seeking Him to enlighten us. Our heart attitude is what determines whether it is right or wrong to question God.
Thursday, February 23, 2012
Thursday, February 9, 2012
How Should We View Self-Esteem?
Many define self-esteem as “feelings of worth based on their skills, accomplishments, status, financial resources, or appearance.” This kind of self-esteem can lead a person to feel independent and prideful and to indulge in self-worship, which dulls our desire for God. James 4:6 tells us that “God opposes the proud but gives grace to the humble.” If we only trust in our earthly resources, we will inevitably be left with a sense of worth based on pride. Jesus told us, “You also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty’” (Luke 17:10).
This does not mean that Christians should have low self-esteem. It only means that our sense of being a good person should not depend on what we do, but rather on who we are in Christ. We need to humble ourselves before Him, and He will honor us. Psalm 16:2 reminds us, “I said to the Lord, ‘You are my Lord; apart from you I have no good thing.’” Christians attain self-worth and esteem by having a right relationship with God. We can know we are valuable because of the high price God paid for us through the blood of His Son, Jesus Christ.
In one sense, low self-esteem is the opposite of pride. In another sense, low-self-esteem is a form of pride. Some people have low self-esteem because they want people to feel sorry for them, to pay attention to them, to comfort them. Low self-esteem can be a declaration of “look at me” just as much as pride. It simply takes a different route to get to the same destination, that is, self-absorption, self-obsession, and selfishness. Instead, we are to be selfless, to die to self, and to deflect any attention given to us to the great God who created and sustains us.
The Bible tells us that God gave us worth when He purchased us to be His own people (Ephesians 1:14). Because of this, only He is worthy of honor and praise. When we have healthy self-esteem, we will value ourselves enough to not become involved in sin that enslaves us. Instead, we should conduct ourselves with humility, thinking of others as better than ourselves (Philippians 2:3). Romans 12:3 warns, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.”
This does not mean that Christians should have low self-esteem. It only means that our sense of being a good person should not depend on what we do, but rather on who we are in Christ. We need to humble ourselves before Him, and He will honor us. Psalm 16:2 reminds us, “I said to the Lord, ‘You are my Lord; apart from you I have no good thing.’” Christians attain self-worth and esteem by having a right relationship with God. We can know we are valuable because of the high price God paid for us through the blood of His Son, Jesus Christ.
In one sense, low self-esteem is the opposite of pride. In another sense, low-self-esteem is a form of pride. Some people have low self-esteem because they want people to feel sorry for them, to pay attention to them, to comfort them. Low self-esteem can be a declaration of “look at me” just as much as pride. It simply takes a different route to get to the same destination, that is, self-absorption, self-obsession, and selfishness. Instead, we are to be selfless, to die to self, and to deflect any attention given to us to the great God who created and sustains us.
The Bible tells us that God gave us worth when He purchased us to be His own people (Ephesians 1:14). Because of this, only He is worthy of honor and praise. When we have healthy self-esteem, we will value ourselves enough to not become involved in sin that enslaves us. Instead, we should conduct ourselves with humility, thinking of others as better than ourselves (Philippians 2:3). Romans 12:3 warns, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.”
Friday, January 27, 2012
What is Predestination? Is Predestination Biblical?
Romans 8:29-30 tells us, “For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.” Ephesians 1:5 and 11 declare, “He predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will…In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will.” Many people have a strong hostility to the doctrine of predestination. However, predestination is a biblical doctrine. The key is understanding what predestination means, biblically.
The words translated “predestined” in the Scriptures referenced above are from the Greek word proorizo, which carries the meaning of “determine beforehand,” “ordain,” “to decide upon ahead of time.” So, predestination is God determining certain things to occur ahead of time. What did God determine ahead of time? According to Romans 8:29-30, God predetermined that certain individuals would be conformed to the likeness of His Son, be called, justified, and glorified. Essentially, God predetermines that certain individuals will be saved. Numerous scriptures refer to believers in Christ being chosen (Matthew 24:22, 31; Mark 13:20, 27; Romans 8:33, 9:11, 11:5-7, 28; Ephesians 1:11; Colossians 3:12; 1 Thessalonians 1:4; 1 Timothy 5:21; 2 Timothy 2:10; Titus 1:1; 1 Peter 1:1-2, 2:9; 2 Peter 1:10). Predestination is the biblical doctrine that God in His sovereignty chooses certain individuals to be saved.
The most common objection to the doctrine of predestination is that it is unfair. Why would God choose certain individuals and not others? The important thing to remember is that no one deserves to be saved. We have all sinned (Romans 3:23), and are all worthy of eternal punishment (Romans 6:23). As a result, God would be perfectly just in allowing all of us to spend eternity in hell. However, God chooses to save some of us. He is not being unfair to those who are not chosen, because they are receiving what they deserve. God’s choosing to be gracious to some is not unfair to the others. No one deserves anything from God; therefore, no one can object if he does not receive anything from God. An illustration would be a man randomly handing out money to five people in a crowd of twenty. Would the fifteen people who did not receive money be upset? Probably so. Do they have a right to be upset? No, they do not. Why? Because the man did not owe anyone money. He simply decided to be gracious to some.
If God is choosing who is saved, doesn’t that undermine our free will to chose and believe in Christ? The Bible says that we have the choice—all who believe in Jesus Christ will be saved (John 3:16; Romans 10:9-10). The Bible never describes God rejecting anyone who believes in Him or turning away anyone who is seeking Him (Deuteronomy 4:29). Somehow, in the mystery of God, predestination works hand-in-hand with a person being drawn by God (John 6:44) and believing unto salvation (Romans 1:16). God predestines who will be saved, and we must choose Christ in order to be saved. Both facts are equally true. Romans 11:33 proclaims, “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!”
The words translated “predestined” in the Scriptures referenced above are from the Greek word proorizo, which carries the meaning of “determine beforehand,” “ordain,” “to decide upon ahead of time.” So, predestination is God determining certain things to occur ahead of time. What did God determine ahead of time? According to Romans 8:29-30, God predetermined that certain individuals would be conformed to the likeness of His Son, be called, justified, and glorified. Essentially, God predetermines that certain individuals will be saved. Numerous scriptures refer to believers in Christ being chosen (Matthew 24:22, 31; Mark 13:20, 27; Romans 8:33, 9:11, 11:5-7, 28; Ephesians 1:11; Colossians 3:12; 1 Thessalonians 1:4; 1 Timothy 5:21; 2 Timothy 2:10; Titus 1:1; 1 Peter 1:1-2, 2:9; 2 Peter 1:10). Predestination is the biblical doctrine that God in His sovereignty chooses certain individuals to be saved.
The most common objection to the doctrine of predestination is that it is unfair. Why would God choose certain individuals and not others? The important thing to remember is that no one deserves to be saved. We have all sinned (Romans 3:23), and are all worthy of eternal punishment (Romans 6:23). As a result, God would be perfectly just in allowing all of us to spend eternity in hell. However, God chooses to save some of us. He is not being unfair to those who are not chosen, because they are receiving what they deserve. God’s choosing to be gracious to some is not unfair to the others. No one deserves anything from God; therefore, no one can object if he does not receive anything from God. An illustration would be a man randomly handing out money to five people in a crowd of twenty. Would the fifteen people who did not receive money be upset? Probably so. Do they have a right to be upset? No, they do not. Why? Because the man did not owe anyone money. He simply decided to be gracious to some.
If God is choosing who is saved, doesn’t that undermine our free will to chose and believe in Christ? The Bible says that we have the choice—all who believe in Jesus Christ will be saved (John 3:16; Romans 10:9-10). The Bible never describes God rejecting anyone who believes in Him or turning away anyone who is seeking Him (Deuteronomy 4:29). Somehow, in the mystery of God, predestination works hand-in-hand with a person being drawn by God (John 6:44) and believing unto salvation (Romans 1:16). God predestines who will be saved, and we must choose Christ in order to be saved. Both facts are equally true. Romans 11:33 proclaims, “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!”
Friday, January 20, 2012
What does it mean to be a Christian?
The core beliefs of Christianity are summarized in 1 Corinthians 15:1-4. Jesus died for our sins, was buried, was resurrected, and thereby offers salvation to all who will receive Him in faith. Unique among all other faiths, Christianity is more about a relationship than religious practices. Instead of adhering to a list of “do’s and don’ts,” the goal of a Christian is to cultivate a close walk with God. That relationship is made possible because of the work of Jesus Christ and the ministry of the Holy Spirit.
Beyond these core beliefs, there are many other items that are, or at least should be, indicative of what Christianity is and what Christianity believes. Christians believe that the Bible is the inspired, “God-breathed” Word of God and that its teaching is the final authority in all matters of faith and practice (2 Timothy 3:16; 2 Peter 1:20-21). Christians believe in one God that exists in three persons—the Father, the Son (Jesus Christ), and the Holy Spirit.
Christians believe that mankind was created specifically to have a relationship with God, but sin separates all men from God (Romans 3:23; 5:12). Christianity teaches that Jesus Christ walked this earth, fully God, and yet fully man (Philippians 2:6-11), and died on the cross. Christians believe that after His death, Christ was buried, He rose again, and now lives at the right hand of the Father, making intercession for the believers forever (Hebrews 7:25). Christianity proclaims that Jesus’ death on the cross was sufficient to completely pay the sin debt owed by all men and this is what restores the broken relationship between God and man (Hebrews 9:11-14; 10:10; Romans 5:8; 6:23).
Christianity teaches that in order to be saved and be granted entrance into heaven after death, one must place one’s faith entirely in the finished work of Christ on the cross. If we believe that Christ died in our place and paid the price of our own sins, and rose again, then we are saved. There is nothing that anyone can do to earn salvation. We cannot be “good enough” to please God on our own, because we are all sinners (Isaiah 53:6; 64:6-7). There is nothing more to be done, because Christ has done all the work! When He was on the cross, Jesus said, “It is finished” (John 19:30), meaning that the work of redemption was completed.
According to Christianity, salvation is freedom from the old sin nature and freedom to pursue a right relationship with God. Where we were once slaves to sin, we are now slaves to Christ (Romans 6:15-22). As long as believers live on this earth in their sinful bodies, they will engage in a constant struggle with sin. However, Christians can have victory in the struggle with sin by studying and applying God’s Word in their lives and being controlled by the Holy Spirit—that is, submitting to the Spirit’s leading in everyday circumstances.
So, while many religious systems require that a person do or not do certain things, Christianity is about believing that Christ died on the cross as payment for our own sins and rose again. Our sin debt is paid and we can have fellowship with God. We can have victory over our sin nature and walk in fellowship and obedience with God. That is true biblical Christianity.
Beyond these core beliefs, there are many other items that are, or at least should be, indicative of what Christianity is and what Christianity believes. Christians believe that the Bible is the inspired, “God-breathed” Word of God and that its teaching is the final authority in all matters of faith and practice (2 Timothy 3:16; 2 Peter 1:20-21). Christians believe in one God that exists in three persons—the Father, the Son (Jesus Christ), and the Holy Spirit.
Christians believe that mankind was created specifically to have a relationship with God, but sin separates all men from God (Romans 3:23; 5:12). Christianity teaches that Jesus Christ walked this earth, fully God, and yet fully man (Philippians 2:6-11), and died on the cross. Christians believe that after His death, Christ was buried, He rose again, and now lives at the right hand of the Father, making intercession for the believers forever (Hebrews 7:25). Christianity proclaims that Jesus’ death on the cross was sufficient to completely pay the sin debt owed by all men and this is what restores the broken relationship between God and man (Hebrews 9:11-14; 10:10; Romans 5:8; 6:23).
Christianity teaches that in order to be saved and be granted entrance into heaven after death, one must place one’s faith entirely in the finished work of Christ on the cross. If we believe that Christ died in our place and paid the price of our own sins, and rose again, then we are saved. There is nothing that anyone can do to earn salvation. We cannot be “good enough” to please God on our own, because we are all sinners (Isaiah 53:6; 64:6-7). There is nothing more to be done, because Christ has done all the work! When He was on the cross, Jesus said, “It is finished” (John 19:30), meaning that the work of redemption was completed.
According to Christianity, salvation is freedom from the old sin nature and freedom to pursue a right relationship with God. Where we were once slaves to sin, we are now slaves to Christ (Romans 6:15-22). As long as believers live on this earth in their sinful bodies, they will engage in a constant struggle with sin. However, Christians can have victory in the struggle with sin by studying and applying God’s Word in their lives and being controlled by the Holy Spirit—that is, submitting to the Spirit’s leading in everyday circumstances.
So, while many religious systems require that a person do or not do certain things, Christianity is about believing that Christ died on the cross as payment for our own sins and rose again. Our sin debt is paid and we can have fellowship with God. We can have victory over our sin nature and walk in fellowship and obedience with God. That is true biblical Christianity.
Sunday, January 8, 2012
Does Everything Happen for a Reason?
Does everything happen for a reason? There are several known factors that help us to answer this question: the law of cause and effect, the law of grace, and the doctrine of the providence of God. These factors demonstrate that everything does happen for a reason, not just by happenstance or by random chance.
First, there is the natural law of cause and effect, also known as the law of sowing and reaping. Paul said: “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:7-8). This means that in every action we take or word we utter, whether good or evil, there are certain inevitable results that follow (Colossians 3:23-25).
All that we do is geared toward one of two things—an investment in the flesh or an investment in the Spirit. We shall reap whatever we have sown, and we shall reap in proportion to how we have sown. Paul cautioned us: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6). The believer who walks in the Spirit and “sows” in the Spirit is going to reap a spiritual harvest. If his sowing has been generous, the harvest will be bountiful, if not in this life, certainly in the life to come.
And conversely, those who “sow” to the flesh are going to reap a life without the full beneficent love of God, both in this life and the life to come (Jeremiah 18:10; 2 Peter 2:10-12).
Secondly, Jesus makes it clear that God “causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45). In other words, God reveals His undiscriminating love (Romans 2:11) to everyone in allowing the sun to rise and rain to fall on both the evil and the good, the righteous and the unrighteous. Though this passage refers to physical blessings on earth, not spiritual, those blessings are given without respect to merit. If they were, no one would receive them. This is called the law of common grace, meaning that God is indiscriminate in His benevolence. His divine love and providence in some ways benefit everyone, even those who rebel against Him or deny His existence.
The Psalmist tells us: “Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The LORD is faithful to all his promises and loving toward all he has made. The LORD upholds all those who fall and lifts up all who are bowed down. The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing” (Psalm 145:13-16). This is why we sometimes see good things happen to bad people and bad things to good people. Even Asaph addresses this seeming injustice in the 73rd Psalm.
However, the Psalmist continues: “The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them. The LORD watches over all who love him, but all the wicked he will destroy” (Psalm 145:18-20). While God is indiscriminate in the common grace He bestows upon all, we must realize that God will curse those who disobey His commands (Deuteronomy 11:26-28). We reap God’s reward for obedience or His curses for disobedience, both now and hereafter.
Then we have what is called the providence of God. The doctrine of providence holds that God quietly works through the law of cause and effect in the natural world to manage events. The miracles of God differ from His providence in that God’s miracles exceed the boundaries of known natural laws, i.e., instantaneous healings, raising of the dead, etc. Such miracles ceased at the end of the apostolic era and are no longer evident today.
Providence, on the other hand, is a term theologians use to express the conviction that God works out His purposes through natural processes in the physical and social universe. Every effect can be traced back to a natural cause. Within this law of cause and effect there is no hint of miracles. The best that man can do to explain the reason why things happen in the course of natural events is to point to “coincidence.”
However, believers proclaim that God not only intervened in, but arranged these “coincidences.” The unbeliever derides such ideas because he believes each event can be traced back to natural causes that “fully explain” what happened without reference to God. Yet followers of Christ are wholly assured of this one profound truth: “We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).
The book of Esther vividly illustrates the truth of divine providence by identifying “coincidences” which led to the deliverance of the Jewish people from a plot to exterminate them. Although this is a book about providence, God is not mentioned. Yet the string of coincidences, leading so naturally to the deliverance, is so striking that His work in the story’s outcome is obvious.
We also learn from the book of Esther that God is always at work in the lives of His people. The “coincidences” that define our lives are not simply products of cause and effect or of random chance. The coincidences that mark our lives are ordained by God and are intended for our good. It was only when looking back that Esther and Mordecai could clearly see the hand of God in what had happened to them. We often fail to sense God’s hidden guidance or protection as events in our lives unfold. But when we look back, we are able to see His hand more clearly, even in those times when such events or circumstances appeared as tragedies in our lives.
In looking back and studying those coincidences that changed the course of our lives, we discover that God has been right there all along. As believers, it behooves us to examine those incidents and realize that God was at work in each one; even those which brought us suffering, including what we thought were unanswered prayers. The doctrine of providence tells us that God is at work in the life of His people. Though His activity may be hidden, it is very real. In retrospect, we invariably discover that God is working for us right this very moment, right where we are. But, more importantly, we uncover the glorious confirmation of His unending love (Romans 8:38-39).
First, there is the natural law of cause and effect, also known as the law of sowing and reaping. Paul said: “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life” (Galatians 6:7-8). This means that in every action we take or word we utter, whether good or evil, there are certain inevitable results that follow (Colossians 3:23-25).
All that we do is geared toward one of two things—an investment in the flesh or an investment in the Spirit. We shall reap whatever we have sown, and we shall reap in proportion to how we have sown. Paul cautioned us: “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6). The believer who walks in the Spirit and “sows” in the Spirit is going to reap a spiritual harvest. If his sowing has been generous, the harvest will be bountiful, if not in this life, certainly in the life to come.
And conversely, those who “sow” to the flesh are going to reap a life without the full beneficent love of God, both in this life and the life to come (Jeremiah 18:10; 2 Peter 2:10-12).
Secondly, Jesus makes it clear that God “causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45). In other words, God reveals His undiscriminating love (Romans 2:11) to everyone in allowing the sun to rise and rain to fall on both the evil and the good, the righteous and the unrighteous. Though this passage refers to physical blessings on earth, not spiritual, those blessings are given without respect to merit. If they were, no one would receive them. This is called the law of common grace, meaning that God is indiscriminate in His benevolence. His divine love and providence in some ways benefit everyone, even those who rebel against Him or deny His existence.
The Psalmist tells us: “Your kingdom is an everlasting kingdom, and your dominion endures through all generations. The LORD is faithful to all his promises and loving toward all he has made. The LORD upholds all those who fall and lifts up all who are bowed down. The eyes of all look to you, and you give them their food at the proper time. You open your hand and satisfy the desires of every living thing” (Psalm 145:13-16). This is why we sometimes see good things happen to bad people and bad things to good people. Even Asaph addresses this seeming injustice in the 73rd Psalm.
However, the Psalmist continues: “The LORD is near to all who call on him, to all who call on him in truth. He fulfills the desires of those who fear him; he hears their cry and saves them. The LORD watches over all who love him, but all the wicked he will destroy” (Psalm 145:18-20). While God is indiscriminate in the common grace He bestows upon all, we must realize that God will curse those who disobey His commands (Deuteronomy 11:26-28). We reap God’s reward for obedience or His curses for disobedience, both now and hereafter.
Then we have what is called the providence of God. The doctrine of providence holds that God quietly works through the law of cause and effect in the natural world to manage events. The miracles of God differ from His providence in that God’s miracles exceed the boundaries of known natural laws, i.e., instantaneous healings, raising of the dead, etc. Such miracles ceased at the end of the apostolic era and are no longer evident today.
Providence, on the other hand, is a term theologians use to express the conviction that God works out His purposes through natural processes in the physical and social universe. Every effect can be traced back to a natural cause. Within this law of cause and effect there is no hint of miracles. The best that man can do to explain the reason why things happen in the course of natural events is to point to “coincidence.”
However, believers proclaim that God not only intervened in, but arranged these “coincidences.” The unbeliever derides such ideas because he believes each event can be traced back to natural causes that “fully explain” what happened without reference to God. Yet followers of Christ are wholly assured of this one profound truth: “We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).
The book of Esther vividly illustrates the truth of divine providence by identifying “coincidences” which led to the deliverance of the Jewish people from a plot to exterminate them. Although this is a book about providence, God is not mentioned. Yet the string of coincidences, leading so naturally to the deliverance, is so striking that His work in the story’s outcome is obvious.
We also learn from the book of Esther that God is always at work in the lives of His people. The “coincidences” that define our lives are not simply products of cause and effect or of random chance. The coincidences that mark our lives are ordained by God and are intended for our good. It was only when looking back that Esther and Mordecai could clearly see the hand of God in what had happened to them. We often fail to sense God’s hidden guidance or protection as events in our lives unfold. But when we look back, we are able to see His hand more clearly, even in those times when such events or circumstances appeared as tragedies in our lives.
In looking back and studying those coincidences that changed the course of our lives, we discover that God has been right there all along. As believers, it behooves us to examine those incidents and realize that God was at work in each one; even those which brought us suffering, including what we thought were unanswered prayers. The doctrine of providence tells us that God is at work in the life of His people. Though His activity may be hidden, it is very real. In retrospect, we invariably discover that God is working for us right this very moment, right where we are. But, more importantly, we uncover the glorious confirmation of His unending love (Romans 8:38-39).
Monday, January 2, 2012
Does God have a Sense of Humor?
Perhaps the best indication that God does have a sense of humor is that He created man in His image (Genesis 1:27), and certainly people are able to perceive and express humor. The American Heritage Dictionary defines a “sense of humor” as “...The ability to perceive, enjoy, or express what is comical or funny.” According to this definition, then, God must show an ability to perceive, enjoy, or express what is comical. The difficulty is that people perceive what is comical differently, and what sinful man perceives as funny would not amuse a holy and perfect God. Much of what the world calls humor is not funny but is crass and crude and should have no part in a Christian’s life (Colossians 3:8). Other humor is expressed at the expense of others (tearing down rather than building up), again something contrary to God’s Word (Colossians 4:6; Ephesians 4:29).
An example of God's humor is the instance in which the Israelites were using the Ark of the Covenant like a good-luck charm in taking it to battle, and the Philistines ended up capturing it and placing it in their temple before their idol of Dagon. They came into the temple the next day and found Dagon flat on his face before the ark. They set him back up. The next morning, there he was again, but this time he had his hands and head cut off as a symbol of his powerlessness before the God of the ark (1 Samuel 5:1-5). God’s putting Dagon in a position of submission to His ark is a comical picture.
This incident is an example of God laughing at the foolishness of those who would oppose Him. “See what they spew from their mouths— they spew out swords from their lips, and they say, ‘Who can hear us?’ But you, O LORD, laugh at them; you scoff at all those nations” (Psalm 59:7-9). Psalm 2 also reveals God laughing at those who would rebel against His kingship (verse 4). It is like the comical picture of a kindergarten-aged child being upset at his parents and running away from home...all the way to his neighbor’s house. But there is obviously a serious side to this as well, and although the picture of weak and silly man trying to match wits with an almighty and all-knowing God is comical, God takes no delight in their waywardness and its consequences but rather desires to see them turn around (Ezekiel 33:11; Matthew 23:37-38).
A person does not crack jokes in the presence of one who has just lost a close loved one; silly jokes are out of place on such occasions. In the same way, God is focused on the lost and is looking for those who will care for their souls as He does. That is why our lives (while having times of refreshing and humor) are to be characterized by “soberness” (seriousness about making our lives count for Christ) (1 Thessalonians 5:6,8; Titus 2:2,6).
An example of God's humor is the instance in which the Israelites were using the Ark of the Covenant like a good-luck charm in taking it to battle, and the Philistines ended up capturing it and placing it in their temple before their idol of Dagon. They came into the temple the next day and found Dagon flat on his face before the ark. They set him back up. The next morning, there he was again, but this time he had his hands and head cut off as a symbol of his powerlessness before the God of the ark (1 Samuel 5:1-5). God’s putting Dagon in a position of submission to His ark is a comical picture.
This incident is an example of God laughing at the foolishness of those who would oppose Him. “See what they spew from their mouths— they spew out swords from their lips, and they say, ‘Who can hear us?’ But you, O LORD, laugh at them; you scoff at all those nations” (Psalm 59:7-9). Psalm 2 also reveals God laughing at those who would rebel against His kingship (verse 4). It is like the comical picture of a kindergarten-aged child being upset at his parents and running away from home...all the way to his neighbor’s house. But there is obviously a serious side to this as well, and although the picture of weak and silly man trying to match wits with an almighty and all-knowing God is comical, God takes no delight in their waywardness and its consequences but rather desires to see them turn around (Ezekiel 33:11; Matthew 23:37-38).
A person does not crack jokes in the presence of one who has just lost a close loved one; silly jokes are out of place on such occasions. In the same way, God is focused on the lost and is looking for those who will care for their souls as He does. That is why our lives (while having times of refreshing and humor) are to be characterized by “soberness” (seriousness about making our lives count for Christ) (1 Thessalonians 5:6,8; Titus 2:2,6).
Wednesday, December 14, 2011
Does God punish us when we sin?
In order to answer this question, we first need to distinguish between punishment and discipline. For believers in Jesus, all our sin – past, present, and future – has already been punished on the cross. As Christians, we will never be punished for sin. That was done once for all. “There is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Because of the sacrifice of Christ, God sees only the righteousness of Christ when He looks at us. Our sin has been nailed to the cross with Jesus, and we will never be punished for it.
The sin that remains in our lives, however, does sometimes require God’s discipline. If we continue to act in sinful ways and we do not repent and turn from that sin, God brings His divine discipline to bear upon us. If He did not, He would not be a loving and concerned Father. Just as we discipline our own children for their welfare, so does our heavenly Father lovingly correct His children for their benefit. Hebrews 12:7-13 tells us, "As you endure this divine discipline, remember that God is treating you as his own children. Whoever heard of a child who was never disciplined? If God doesn't discipline you as he does all of his children, it means that you are illegitimate and are not really his children after all. Since we respect our earthly fathers who disciplined us, should we not all the more cheerfully submit to the discipline of our heavenly Father and live forever? For our earthly fathers disciplined us for a few years, doing the best they knew how. But God's discipline is always right and good for us because it means we will share in his holiness. No discipline is enjoyable while it is happening–it is painful! But afterward there will be a quiet harvest of right living for those who are trained in this way.”
Discipline, then, is how God lovingly turns His children from rebellion to obedience. Through discipline our eyes are opened more clearly to God's perspective on our lives. As King David stated in Psalm 32, discipline causes us to confess and repent of sin we have not yet dealt with. In this way discipline is cleansing. It is also a growth catalyst. The more we know about God, the more we know about His desires for our lives. Discipline presents us with the opportunity to learn and to conform ourselves to the image of Christ (Romans 12:1-2). Discipline is a good thing!
We need to remember that sin is a constant in our lives while we are yet on this earth (Romans 3:10, 23). Therefore, we not only have to deal with God's discipline for our disobedience, but we also have to deal with the natural consequences resulting from sin. If a believer steals something, God will forgive him and cleanse him from the sin of theft, restoring fellowship between Himself and the repentant thief. However, the societal consequences of theft can be severe, resulting in fines or even incarceration. These are natural consequences of sin and must be endured. But God works even through those consequences to increase our faith and glorify Himself.
The sin that remains in our lives, however, does sometimes require God’s discipline. If we continue to act in sinful ways and we do not repent and turn from that sin, God brings His divine discipline to bear upon us. If He did not, He would not be a loving and concerned Father. Just as we discipline our own children for their welfare, so does our heavenly Father lovingly correct His children for their benefit. Hebrews 12:7-13 tells us, "As you endure this divine discipline, remember that God is treating you as his own children. Whoever heard of a child who was never disciplined? If God doesn't discipline you as he does all of his children, it means that you are illegitimate and are not really his children after all. Since we respect our earthly fathers who disciplined us, should we not all the more cheerfully submit to the discipline of our heavenly Father and live forever? For our earthly fathers disciplined us for a few years, doing the best they knew how. But God's discipline is always right and good for us because it means we will share in his holiness. No discipline is enjoyable while it is happening–it is painful! But afterward there will be a quiet harvest of right living for those who are trained in this way.”
Discipline, then, is how God lovingly turns His children from rebellion to obedience. Through discipline our eyes are opened more clearly to God's perspective on our lives. As King David stated in Psalm 32, discipline causes us to confess and repent of sin we have not yet dealt with. In this way discipline is cleansing. It is also a growth catalyst. The more we know about God, the more we know about His desires for our lives. Discipline presents us with the opportunity to learn and to conform ourselves to the image of Christ (Romans 12:1-2). Discipline is a good thing!
We need to remember that sin is a constant in our lives while we are yet on this earth (Romans 3:10, 23). Therefore, we not only have to deal with God's discipline for our disobedience, but we also have to deal with the natural consequences resulting from sin. If a believer steals something, God will forgive him and cleanse him from the sin of theft, restoring fellowship between Himself and the repentant thief. However, the societal consequences of theft can be severe, resulting in fines or even incarceration. These are natural consequences of sin and must be endured. But God works even through those consequences to increase our faith and glorify Himself.
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