“Lifestyle evangelism” is an evangelism strategy that focuses on living a holy, winsome life among unbelievers with the goal of attracting people to the message of Jesus Christ. Many variations of lifestyle evangelism exist, but the definitive resource is the book Lifestyle Evangelism by Joe Aldrich.
Lifestyle evangelism has been popular since the 1990s, and many Western Christians have sought to share their faith through their lifestyle in addition to their verbal testimony. In contrast with other methods such as tracts, crusades, and media-based outreach, popular in the mid-twentieth century, lifestyle evangelism focuses on building relationships with one person at a time. Through friendship, opportunities arise to share the gospel.
Critics claim that lifestyle evangelism is insufficient or that it ignores the Bible’s command to share the gospel verbally. Doing good works is not enough; we must speak the truth. However, lifestyle evangelism can and should do both. There are many examples in Scripture of those who both lived out their faith and verbally shared their faith.
For example, the apostle Peter boldly shared his faith in Christ on the Day of Pentecost in the streets of Jerusalem, and 3,000 people were converted to Christ and baptized as a result (Acts 2:41). Shortly afterwards, he and the other apostles were taking action to meet the needs of widows (Acts 6:1-7).
In addition, members of the early church were known for their good works, being “highly regarded by the people.” (Acts 5:13). At the same time, they were obeying God’s command to “tell the people the full message of this new life” (verse 20). A combination of vibrant faith and a vibrant sharing of faith is the proper balance.
Paul exhorted Timothy to “keep a close watch on yourself and on the teaching” (1 Timothy 4:16). Paul emphasized that Timothy’s lifestyle and preaching were both important in the effort to evangelize others.
Paul affirmed the same principle in Ephesians 4:1-3: “I urge you to live a life worthy of the calling you have received. Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.” Though called to boldly proclaim Jesus (Romans 1:16), we also have a clear call to live a life reflective of the message of Christ.
So long as lifestyle evangelism does not replace the verbal sharing of the gospel, it is a legitimate ministry tool. Lifestyle evangelism can be a wonderful way to show faith in action in a world that needs to see what true Christianity looks like.
Thursday, July 26, 2012
Friday, July 20, 2012
Why does God allow Tragedy?
When tragedy strikes, it is common for people to ask, “What does this mean?” When we witness some disaster or mass murder, there is a natural feeling that what has happened should not have happened. This innate sense of “wrongness” is a clue to meaning in these events. When we look to find meaning in tragedy, we must have the right perspective. We need to approach the question in a way that allows for a coherent answer, and this is only possible through a Christian worldview. Because God instills meaning into every moment and event in history, through Him we can begin to find meaning in suffering. The nature of this world lends itself to tragic events. Fortunately, God speaks to us, so that we can find not only meaning, but salvation and relief from the sufferings of the world.
The very fact that we consider a mass murder wrong strongly supports the idea of God as the reference point for our sense of good and evil. Without God, even the events we consider the most tragic are no more meaningful than anything else. We have to understand the nature of this world and our relationship to God in order to draw any meaning at all from the things we see.
God infuses every moment and every event with meaning and gives us confidence that He understands what we are going through. When Jesus instituted communion, He tied the past, present, and future together. 1 Corinthians 11:26 says, “For as often as you eat this bread and drink the cup (the present), you proclaim the Lord's death (the past) until He comes (the future).” God’s knowledge of all events means nothing is insignificant to Him. If God knows when a sparrow falls, He certainly knows when we face tragedy (Matthew 10:29-31). In fact, God assured us that we would face trouble in this world (John 16:33) and that He has experienced our struggles personally (Hebrews 2:14-18; Hebrews 4:15).
While we understand that God has sovereign control over all things, it is important to remember that God is not the source of tragedy. The vast majority of human suffering is caused by sin, all too often the sin of other people. For instance, a mass murder is the fault of the murderer disobeying the moral law of God (Exodus 20:13; Romans 1:18-21). When we look to find meaning in such an event, we have to understand why this world is the way it is. The hardship of this world was originally caused by mankind’s sin (Romans 5:12), which is always a matter of choice (1 Corinthians 10:13). While God is perfectly capable of stopping tragedies before they begin, sometimes He chooses not to. While we may not know why, we do know that He is perfect, just, and holy, and so is His will. Also, the suffering we experience in this world does three things. It leads us to seek God, it develops our spiritual strength, and it increases our desire for heaven (Romans 8:18-25; James 1:2-3; Titus 2:13; 1 Peter 1:7).
In the garden of Eden, God spoke to Adam and communicated in clear and direct ways, not in abstract concepts. God speaks to us today in the same way. In some ways, this is the most important meaning to be found in any tragedy. Tragic events demonstrate much of their meaning in the way we react to them. C.S. Lewis said, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains. It is his megaphone to rouse a deaf world.” This does not mean that God causes tragedy, but that He uses our reaction to tragedy to speak to us. Tragic events remind us not only that we live in an imperfect and fallen world, but that there is a God who loves us and wants something better for us than the world has to offer.
The very fact that we consider a mass murder wrong strongly supports the idea of God as the reference point for our sense of good and evil. Without God, even the events we consider the most tragic are no more meaningful than anything else. We have to understand the nature of this world and our relationship to God in order to draw any meaning at all from the things we see.
God infuses every moment and every event with meaning and gives us confidence that He understands what we are going through. When Jesus instituted communion, He tied the past, present, and future together. 1 Corinthians 11:26 says, “For as often as you eat this bread and drink the cup (the present), you proclaim the Lord's death (the past) until He comes (the future).” God’s knowledge of all events means nothing is insignificant to Him. If God knows when a sparrow falls, He certainly knows when we face tragedy (Matthew 10:29-31). In fact, God assured us that we would face trouble in this world (John 16:33) and that He has experienced our struggles personally (Hebrews 2:14-18; Hebrews 4:15).
While we understand that God has sovereign control over all things, it is important to remember that God is not the source of tragedy. The vast majority of human suffering is caused by sin, all too often the sin of other people. For instance, a mass murder is the fault of the murderer disobeying the moral law of God (Exodus 20:13; Romans 1:18-21). When we look to find meaning in such an event, we have to understand why this world is the way it is. The hardship of this world was originally caused by mankind’s sin (Romans 5:12), which is always a matter of choice (1 Corinthians 10:13). While God is perfectly capable of stopping tragedies before they begin, sometimes He chooses not to. While we may not know why, we do know that He is perfect, just, and holy, and so is His will. Also, the suffering we experience in this world does three things. It leads us to seek God, it develops our spiritual strength, and it increases our desire for heaven (Romans 8:18-25; James 1:2-3; Titus 2:13; 1 Peter 1:7).
In the garden of Eden, God spoke to Adam and communicated in clear and direct ways, not in abstract concepts. God speaks to us today in the same way. In some ways, this is the most important meaning to be found in any tragedy. Tragic events demonstrate much of their meaning in the way we react to them. C.S. Lewis said, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains. It is his megaphone to rouse a deaf world.” This does not mean that God causes tragedy, but that He uses our reaction to tragedy to speak to us. Tragic events remind us not only that we live in an imperfect and fallen world, but that there is a God who loves us and wants something better for us than the world has to offer.
Thursday, July 19, 2012
What are Gods views on Divorce?
First of all, no matter what view one takes on the issue of divorce, it is important to remember Malachi 2:16: “I hate divorce, says the LORD God of Israel.” According to the Bible, marriage is a lifetime commitment. “So they are no longer two, but one. Therefore what God has joined together, let man not separate” (Matthew 19:6). God realizes, though, that since marriages involve two sinful human beings, divorces are going to occur. In the Old Testament, He laid down some laws in order to protect the rights of divorcees, especially women (Deuteronomy 24:1-4). Jesus pointed out that these laws were given because of the hardness of people’s hearts, not because they were God’s desire (Matthew 19:8).
The controversy over whether divorce and remarriage is allowed according to the Bible revolves primarily around Jesus’ words in Matthew 5:32 and 19:9. The phrase “except for marital unfaithfulness” is the only thing in Scripture that possibly gives God’s permission for divorce and remarriage. Many interpreters understand this “exception clause” as referring to “marital unfaithfulness” during the “betrothal” period. In Jewish custom, a man and a woman were considered married even while they were still engaged or “betrothed.” According to this view, immorality during this “betrothal” period would then be the only valid reason for a divorce.
However, the Greek word translated “marital unfaithfulness” is a word which can mean any form of sexual immorality. It can mean fornication, prostitution, adultery, etc. Jesus is possibly saying that divorce is permissible if sexual immorality is committed. Sexual relations are an integral part of the marital bond: “the two will become one flesh” (Genesis 2:24; Matthew 19:5; Ephesians 5:31). Therefore, any breaking of that bond by sexual relations outside of marriage might be a permissible reason for divorce. If so, Jesus also has remarriage in mind in this passage. The phrase “and marries another” (Matthew 19:9) indicates that divorce and remarriage are allowed in an instance of the exception clause, whatever it is interpreted to be. It is important to note that only the innocent party is allowed to remarry. Although it is not stated in the text, the allowance for remarriage after a divorce is God’s mercy for the one who was sinned against, not for the one who committed the sexual immorality. There may be instances where the “guilty party” is allowed to remarry, but it is not taught in this text.
Some understand 1 Corinthians 7:15 as another “exception,” allowing remarriage if an unbelieving spouse divorces a believer. However, the context does not mention remarriage, but only says a believer is not bound to continue a marriage if an unbelieving spouse wants to leave. Others claim that abuse (spousal or child) is a valid reason for divorce even though it is not listed as such in the Bible. While this may very well be the case, it is never wise to presume upon the Word of God.
Sometimes lost in the debate over the exception clause is the fact that whatever “marital unfaithfulness” means, it is an allowance for divorce, not a requirement for it. Even when adultery is committed, a couple can, through God’s grace, learn to forgive and begin rebuilding their marriage. God has forgiven us of so much more. Surely we can follow His example and even forgive the sin of adultery (Ephesians 4:32). However, in many instances, a spouse is unrepentant and continues in sexual immorality. That is where Matthew 19:9 can possibly be applied. Many also look to quickly remarry after a divorce when God might desire them to remain single. God sometimes calls people to be single so that their attention is not divided (1 Corinthians 7:32-35). Remarriage after a divorce may be an option in some circumstances, but that does not mean it is the only option.
It is distressing that the divorce rate among professing Christians is nearly as high as that of the unbelieving world. The Bible makes it abundantly clear that God hates divorce (Malachi 2:16) and that reconciliation and forgiveness should be the marks of a believer’s life (Luke 11:4; Ephesians 4:32). However, God recognizes that divorce will occur, even among His children. A divorced and/or remarried believer should not feel any less loved by God, even if the divorce and/or remarriage is not covered under the possible exception clause of Matthew 19:9. God often uses even the sinful disobedience of Christians to accomplish great good.
The controversy over whether divorce and remarriage is allowed according to the Bible revolves primarily around Jesus’ words in Matthew 5:32 and 19:9. The phrase “except for marital unfaithfulness” is the only thing in Scripture that possibly gives God’s permission for divorce and remarriage. Many interpreters understand this “exception clause” as referring to “marital unfaithfulness” during the “betrothal” period. In Jewish custom, a man and a woman were considered married even while they were still engaged or “betrothed.” According to this view, immorality during this “betrothal” period would then be the only valid reason for a divorce.
However, the Greek word translated “marital unfaithfulness” is a word which can mean any form of sexual immorality. It can mean fornication, prostitution, adultery, etc. Jesus is possibly saying that divorce is permissible if sexual immorality is committed. Sexual relations are an integral part of the marital bond: “the two will become one flesh” (Genesis 2:24; Matthew 19:5; Ephesians 5:31). Therefore, any breaking of that bond by sexual relations outside of marriage might be a permissible reason for divorce. If so, Jesus also has remarriage in mind in this passage. The phrase “and marries another” (Matthew 19:9) indicates that divorce and remarriage are allowed in an instance of the exception clause, whatever it is interpreted to be. It is important to note that only the innocent party is allowed to remarry. Although it is not stated in the text, the allowance for remarriage after a divorce is God’s mercy for the one who was sinned against, not for the one who committed the sexual immorality. There may be instances where the “guilty party” is allowed to remarry, but it is not taught in this text.
Some understand 1 Corinthians 7:15 as another “exception,” allowing remarriage if an unbelieving spouse divorces a believer. However, the context does not mention remarriage, but only says a believer is not bound to continue a marriage if an unbelieving spouse wants to leave. Others claim that abuse (spousal or child) is a valid reason for divorce even though it is not listed as such in the Bible. While this may very well be the case, it is never wise to presume upon the Word of God.
Sometimes lost in the debate over the exception clause is the fact that whatever “marital unfaithfulness” means, it is an allowance for divorce, not a requirement for it. Even when adultery is committed, a couple can, through God’s grace, learn to forgive and begin rebuilding their marriage. God has forgiven us of so much more. Surely we can follow His example and even forgive the sin of adultery (Ephesians 4:32). However, in many instances, a spouse is unrepentant and continues in sexual immorality. That is where Matthew 19:9 can possibly be applied. Many also look to quickly remarry after a divorce when God might desire them to remain single. God sometimes calls people to be single so that their attention is not divided (1 Corinthians 7:32-35). Remarriage after a divorce may be an option in some circumstances, but that does not mean it is the only option.
It is distressing that the divorce rate among professing Christians is nearly as high as that of the unbelieving world. The Bible makes it abundantly clear that God hates divorce (Malachi 2:16) and that reconciliation and forgiveness should be the marks of a believer’s life (Luke 11:4; Ephesians 4:32). However, God recognizes that divorce will occur, even among His children. A divorced and/or remarried believer should not feel any less loved by God, even if the divorce and/or remarriage is not covered under the possible exception clause of Matthew 19:9. God often uses even the sinful disobedience of Christians to accomplish great good.
Monday, July 16, 2012
What does the Bible tell us about Patience?
When everything is going our way, patience is easy to demonstrate. The true test of patience comes when our rights are violated—when another car cuts us off in traffic; when we are treated unfairly; when our coworker derides our faith, again. Some people think they have a right to get upset in the face of irritations and trials. Impatience seems like a holy anger. The Bible, however, praises patience as a fruit of the Spirit (Galatians 5:22) which should be produced for all followers of Christ (1 Thessalonians 5:14). Patience reveals our faith in God’s timing, omnipotence, and love.
Although most people consider patience to be a passive waiting or gentle tolerance, most of the Greek words translated “patience” in the New Testament are active, robust words. Consider, for example, Hebrews 12:1: “Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us” (NKJV). Does one run a race by passively waiting for slow-pokes or gently tolerating cheaters? Certainly not! The word translated “patience” in this verse means “endurance.” A Christian runs the race patiently by persevering through difficulties. In the Bible, patience is persevering towards a goal, enduring trials, or expectantly waiting for a promise to be fulfilled.
Patience does not develop overnight. God’s power and goodness are crucial to the development of patience. Colossians 1:11 tells us that we are strengthened by Him to “great endurance and patience,” while James 1:3-4 encourages us to know that trials are His way of perfecting our patience. Our patience is further developed and strengthened by resting in God’s perfect will and timing, even in the face of evil men who “succeed in their ways, when they carry out their wicked schemes” (Psalm 37:7). Our patience is rewarded in the end “because the Lord's coming is near” (James 5:7-8). “The Lord is good to those whose hope is in him, to the one who seeks him” (Lamentations 3:25).
We see in the Bible many examples of those whose patience characterized their walk with God. James points us to the prophets “as an example of patience in the face of suffering” (James 5:10). He also refers to Job, whose perseverance was rewarded by what the “Lord finally brought about” (James 5:11). Abraham, too, waited patiently and “received what was promised” (Hebrews 6:15). Jesus is our model in all things, and He demonstrated patient endurance: “Who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).
How do we display the patience that is characteristic of Christ? First, we thank God. A person’s first reaction is usually “Why me?”, but the Bible says to rejoice in God’s will (Philippians 4:4; 1 Peter 1:6). Second, we seek His purposes. Sometimes God puts us in difficult situations so that we can be a witness. Other times, He might allow a trial for sanctification of character. Remembering that His purpose is for our growth and His glory will help us in the trial. Third, we remember His promises such as Romans 8:28, which tells us that “all things God works for the good of those who love him, who have been called according to his purpose.” The “all things” include the things that try our patience.
The next time you are in a traffic jam, betrayed by a friend, or mocked for your testimony, how will you respond? The natural response is impatience which leads to stress, anger, and frustration. Praise God that, as Christians, we are no longer in bondage to a “natural response” because we are new creations in Christ Himself (2 Corinthians 5:17). Instead, we have the Lord’s strength to respond with patience and in complete trust in the Father’s power and purpose. “To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life” (Romans 2:7).
Although most people consider patience to be a passive waiting or gentle tolerance, most of the Greek words translated “patience” in the New Testament are active, robust words. Consider, for example, Hebrews 12:1: “Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us” (NKJV). Does one run a race by passively waiting for slow-pokes or gently tolerating cheaters? Certainly not! The word translated “patience” in this verse means “endurance.” A Christian runs the race patiently by persevering through difficulties. In the Bible, patience is persevering towards a goal, enduring trials, or expectantly waiting for a promise to be fulfilled.
Patience does not develop overnight. God’s power and goodness are crucial to the development of patience. Colossians 1:11 tells us that we are strengthened by Him to “great endurance and patience,” while James 1:3-4 encourages us to know that trials are His way of perfecting our patience. Our patience is further developed and strengthened by resting in God’s perfect will and timing, even in the face of evil men who “succeed in their ways, when they carry out their wicked schemes” (Psalm 37:7). Our patience is rewarded in the end “because the Lord's coming is near” (James 5:7-8). “The Lord is good to those whose hope is in him, to the one who seeks him” (Lamentations 3:25).
We see in the Bible many examples of those whose patience characterized their walk with God. James points us to the prophets “as an example of patience in the face of suffering” (James 5:10). He also refers to Job, whose perseverance was rewarded by what the “Lord finally brought about” (James 5:11). Abraham, too, waited patiently and “received what was promised” (Hebrews 6:15). Jesus is our model in all things, and He demonstrated patient endurance: “Who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).
How do we display the patience that is characteristic of Christ? First, we thank God. A person’s first reaction is usually “Why me?”, but the Bible says to rejoice in God’s will (Philippians 4:4; 1 Peter 1:6). Second, we seek His purposes. Sometimes God puts us in difficult situations so that we can be a witness. Other times, He might allow a trial for sanctification of character. Remembering that His purpose is for our growth and His glory will help us in the trial. Third, we remember His promises such as Romans 8:28, which tells us that “all things God works for the good of those who love him, who have been called according to his purpose.” The “all things” include the things that try our patience.
The next time you are in a traffic jam, betrayed by a friend, or mocked for your testimony, how will you respond? The natural response is impatience which leads to stress, anger, and frustration. Praise God that, as Christians, we are no longer in bondage to a “natural response” because we are new creations in Christ Himself (2 Corinthians 5:17). Instead, we have the Lord’s strength to respond with patience and in complete trust in the Father’s power and purpose. “To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life” (Romans 2:7).
Wednesday, July 11, 2012
What does the Scripture say about Anxiety?
The Bible has a lot to say about anxiety, but the word itself may not be found all that often. In the English Standard Version, it is used 8 times. In the New International Version, it is found 7 times. The King James Version does not use the word at all. Synonyms like trouble, heaviness, distress, and cares are used in its place.
The specific causes of anxiety are probably more than can be enumerated, but a few examples from the Bible point to some general causes. In Genesis 32, Jacob is returning home after many years away. One of the reasons he had left home was to escape the anger of his brother, Esau, from whom Jacob had stolen the birthright and blessing from their father. Now, as Jacob nears his homeland, he hears that Esau is coming to meet him with 400 men. Jacob is immediately anxious, expecting a horrible battle with his brother. In this case, the anxiety is caused by a broken relationship and a guilty conscience.
In 1 Samuel 1, Hannah is distressed because she was unable to conceive children and she was being taunted by Peninnah, her husband's other wife. Her distress is caused by unfulfilled desires and the harassment of a rival.
In Esther 4, the Jewish people are anxious because of a royal decree allowing them to be massacred. Queen Esther is anxious because she was planning to risk her life on behalf of her people. Fear of death and the unknown is a key element of anxiety.
Not all anxiety is sinful. In 1 Corinthians 7:32, Paul states that an unmarried man is “anxious” about pleasing the Lord, while a married man is “anxious” about pleasing his wife (ESV). In this case, the anxiety isn't a sinful fear but a deep, proper concern.
Probably the best-known passage on anxiety comes from the Sermon on the Mount in Matthew 6. Our Lord warns us against being anxious about the various cares of this life. For the child of God, even necessities like food and clothing are nothing to worry about. Using examples from God's creation, Jesus teaches that our Heavenly Father knows our needs and cares about them. If God takes care of simple things like grass, flowers, and birds, won't He also care for people who are created in His image? Rather than worry over things we cannot control, we should "seek first the kingdom of God and his righteousness, and all these things [the necessities of life] will be added to you" (verse 33). Putting God first is a cure for anxiety.
Many times, anxiety or concern is a result of sin, and the cure is to deal with the sin. Psalm 32:1-5 says that the person whose sin is forgiven is blessed, and the heavy weight of guilt is taken away when sins are confessed. Is a broken relationship creating anxiety? Try to make peace (2 Corinthians 13:11). Is fear of the unknown leading to anxiety? Turn the situation over to the God who knows everything and is in control of it all (Psalm 68:20). Are overwhelming circumstances causing anxiety? Have faith in God. When the disciples became distressed in a storm, Jesus first rebuked their lack of faith, then rebuked the wind and the waves (Matthew 8:23-27). As long as we are with Jesus, there is nothing to fear.
We can count on the Lord to provide for our needs, protect us from evil, guide us, and keep our souls secure for eternity. We may not be able to prevent anxious thoughts from entering our minds, but we can practice the right response. Philippians 4:6, 7 instructs us to "not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."
The specific causes of anxiety are probably more than can be enumerated, but a few examples from the Bible point to some general causes. In Genesis 32, Jacob is returning home after many years away. One of the reasons he had left home was to escape the anger of his brother, Esau, from whom Jacob had stolen the birthright and blessing from their father. Now, as Jacob nears his homeland, he hears that Esau is coming to meet him with 400 men. Jacob is immediately anxious, expecting a horrible battle with his brother. In this case, the anxiety is caused by a broken relationship and a guilty conscience.
In 1 Samuel 1, Hannah is distressed because she was unable to conceive children and she was being taunted by Peninnah, her husband's other wife. Her distress is caused by unfulfilled desires and the harassment of a rival.
In Esther 4, the Jewish people are anxious because of a royal decree allowing them to be massacred. Queen Esther is anxious because she was planning to risk her life on behalf of her people. Fear of death and the unknown is a key element of anxiety.
Not all anxiety is sinful. In 1 Corinthians 7:32, Paul states that an unmarried man is “anxious” about pleasing the Lord, while a married man is “anxious” about pleasing his wife (ESV). In this case, the anxiety isn't a sinful fear but a deep, proper concern.
Probably the best-known passage on anxiety comes from the Sermon on the Mount in Matthew 6. Our Lord warns us against being anxious about the various cares of this life. For the child of God, even necessities like food and clothing are nothing to worry about. Using examples from God's creation, Jesus teaches that our Heavenly Father knows our needs and cares about them. If God takes care of simple things like grass, flowers, and birds, won't He also care for people who are created in His image? Rather than worry over things we cannot control, we should "seek first the kingdom of God and his righteousness, and all these things [the necessities of life] will be added to you" (verse 33). Putting God first is a cure for anxiety.
Many times, anxiety or concern is a result of sin, and the cure is to deal with the sin. Psalm 32:1-5 says that the person whose sin is forgiven is blessed, and the heavy weight of guilt is taken away when sins are confessed. Is a broken relationship creating anxiety? Try to make peace (2 Corinthians 13:11). Is fear of the unknown leading to anxiety? Turn the situation over to the God who knows everything and is in control of it all (Psalm 68:20). Are overwhelming circumstances causing anxiety? Have faith in God. When the disciples became distressed in a storm, Jesus first rebuked their lack of faith, then rebuked the wind and the waves (Matthew 8:23-27). As long as we are with Jesus, there is nothing to fear.
We can count on the Lord to provide for our needs, protect us from evil, guide us, and keep our souls secure for eternity. We may not be able to prevent anxious thoughts from entering our minds, but we can practice the right response. Philippians 4:6, 7 instructs us to "not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus."
Monday, July 9, 2012
Is It Wrong to Question God?
At issue is not whether we should question God, but in what manner—and for what reason—we question Him. To question God is not in itself wrong. The prophet Habakkuk had questions for God concerning the timing and agency of the Lord’s plan. Habakkuk, rather than being rebuked for his questions, is patiently answered, and the prophet ends his book with a song of praise to the Lord. Many questions are put to God in the Psalms (Psalms 10, 44, 74, 77). These are the cries of the persecuted who are desperate for God’s intervention and salvation. Although God does not always answer our questions in the way we want, we conclude from these passages that a sincere question from an earnest heart is welcomed by God.
Insincere questions, or questions from a hypocritical heart, are a different matter. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). After King Saul had disobeyed God, his questions went unanswered (1 Samuel 28:6). It is entirely different to wonder why God allowed a certain event than it is to directly question God's goodness. Having doubts is different from questioning God's sovereignty and attacking His character. In short, an honest question is not a sin, but a bitter, untrusting, or rebellious heart is. God is not intimidated by questions. God invites us to enjoy close fellowship with Him. When we “question God,” it should be from a humble spirit and open mind. We can question God, but we should not expect an answer unless we are genuinely interested in His answer. God knows our hearts, and knows whether we are genuinely seeking Him to enlighten us. Our heart attitude is what determines whether it is right or wrong to question God.
Insincere questions, or questions from a hypocritical heart, are a different matter. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6). After King Saul had disobeyed God, his questions went unanswered (1 Samuel 28:6). It is entirely different to wonder why God allowed a certain event than it is to directly question God's goodness. Having doubts is different from questioning God's sovereignty and attacking His character. In short, an honest question is not a sin, but a bitter, untrusting, or rebellious heart is. God is not intimidated by questions. God invites us to enjoy close fellowship with Him. When we “question God,” it should be from a humble spirit and open mind. We can question God, but we should not expect an answer unless we are genuinely interested in His answer. God knows our hearts, and knows whether we are genuinely seeking Him to enlighten us. Our heart attitude is what determines whether it is right or wrong to question God.
Thursday, July 5, 2012
How Can We Secure Our Place In Heaven?
Do you know for certain that you have eternal life and that you will go to Heaven when you die? God wants you to be sure! The Bible says: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:13). Suppose you were standing before God right now and He asked you, “Why should I let you into Heaven?” What would you say? You may not know what to reply. What you need to know is that God loves us and has provided a way that we can know for sure where we will spend eternity. The Bible states it this way: “For God so loved the world that He gave His only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16).
We have to first understand the problem that is keeping us from Heaven. The problem is this - our sinful nature keeps us from having a relationship with God. We are sinners by nature and by choice. “For all have sinned and fall short of the glory of God” (Romans 3:23). We cannot save ourselves. “For by grace are you saved, through faith, and this not of yourselves – it is the gift of God. Not by works, so that no one can boast” (Ephesians 2:8-9). We deserve death and hell. “For the wages of sin is death” (Romans 6:23).
God is holy and just and must punish sin, yet He loves us and has provided forgiveness for our sin. Jesus said: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). Jesus died for us on the cross: “For Christ died for sins once for all, the righteous for the unrighteous to bring you to God” (1 Peter 3:18). Jesus was resurrected from the dead: “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25).
So, back to the original question – “How can I know for sure that I will go to Heaven when I die?” The answer is this – believe in the Lord Jesus Christ and you will be saved (Acts 16:31). “To all who received Him, to those who believed in His Name, He gave the right to become children of God” (John 1:12). You can receive eternal life as a FREE gift. “The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). You can live a full and meaningful life right now. Jesus said: “I have come that they may have life, and have it to the full” (John 10:10). You can spend eternity with Jesus in Heaven, for He promised: “And if I go and prepare a place for you, I will come back and take you to be with me that you may also be where I am” (John 14:3).
If you want to accept Jesus Christ as your Savior and receive forgiveness from God, here is prayer you can pray. Saying this prayer or any other prayer will not save you. It is only trusting in Jesus Christ that can provide forgiveness of sins. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your forgiveness. "God, I know that I have sinned against You and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness! Amen!"
We have to first understand the problem that is keeping us from Heaven. The problem is this - our sinful nature keeps us from having a relationship with God. We are sinners by nature and by choice. “For all have sinned and fall short of the glory of God” (Romans 3:23). We cannot save ourselves. “For by grace are you saved, through faith, and this not of yourselves – it is the gift of God. Not by works, so that no one can boast” (Ephesians 2:8-9). We deserve death and hell. “For the wages of sin is death” (Romans 6:23).
God is holy and just and must punish sin, yet He loves us and has provided forgiveness for our sin. Jesus said: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). Jesus died for us on the cross: “For Christ died for sins once for all, the righteous for the unrighteous to bring you to God” (1 Peter 3:18). Jesus was resurrected from the dead: “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25).
So, back to the original question – “How can I know for sure that I will go to Heaven when I die?” The answer is this – believe in the Lord Jesus Christ and you will be saved (Acts 16:31). “To all who received Him, to those who believed in His Name, He gave the right to become children of God” (John 1:12). You can receive eternal life as a FREE gift. “The gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). You can live a full and meaningful life right now. Jesus said: “I have come that they may have life, and have it to the full” (John 10:10). You can spend eternity with Jesus in Heaven, for He promised: “And if I go and prepare a place for you, I will come back and take you to be with me that you may also be where I am” (John 14:3).
If you want to accept Jesus Christ as your Savior and receive forgiveness from God, here is prayer you can pray. Saying this prayer or any other prayer will not save you. It is only trusting in Jesus Christ that can provide forgiveness of sins. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your forgiveness. "God, I know that I have sinned against You and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness! Amen!"
Subscribe to:
Comments (Atom)