One dictionary defines contentment as being mentally or emotionally satisfied with things as they are. Yet today it is rare that we find anyone who is truly content with his or her condition in life. The Bible has a great deal to say about contentment—being satisfied with what we have, who we are, and where we’re going. Jesus said: “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?” (Matthew 6:25).
In essence Jesus is telling us to be content with what we have. Moreover, He has given us a direct command not to worry about the things of this world. Then He adds: “For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:32-33). From Jesus’ words, we can deduce that lack of contentment is sin and it puts us in the same category as those who do not know God.
The apostle Paul was a man who suffered and went without the comforts of life more than most people could ever imagine (2 Corinthians 11:23-28). Yet he knew the secret of contentment: “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through Him who gives me strength” (Philippians 4:12-13). The writer to the Hebrews adds: “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you.’ So we may boldly say: ‘The Lord is my helper; I will not fear. What can man do to me?” (Hebrews 13:5-6). Yet people continue to seek after more of the things of this world, never contented with their lot in life. The bumper sticker that reads “He with the most toys wins!” epitomizes the world’s cravings for more and more.
The latest global statistic shows that if one has a roof over his head and a meal on his table he is richer than 93% of the world’s population. If a person wears a pair of shoes he is richer than 75% of the people in the world. In the United States alone credit card debt averages more than $16,000 per household, and we are still discontented. Solomon, the wisest and richest man who ever lived, said: “Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless” (Ecclesiastes 5:10).
“Be content with such things as you have” means as believers such should be our trust and confidence in God that we should be satisfied with our condition regardless of our circumstances. For we know assuredly that if we are faithful God will cause all things to work together for our good (Romans 8:28).
To worry means we do not trust God. The key to overcoming our discontentment and lack of faith is to find out who God really is and how He has been faithful to supply the needs of His people in the past. Such study will grow one’s confidence and trust for the future. The apostle Peter said it succinctly: “Humble yourselves, therefore, under God's mighty hand, that He may lift you up in due time. Cast all your anxiety on Him because He cares for you” (1 Peter 5:6-7).
Livivng in the Spirit is a place to come to enjoy and share different views, stories, and experiences about living a more spiritual lifestyle.
Thursday, September 29, 2011
Tuesday, September 20, 2011
Are our "Evil Thoughts" sins?
Nearly everyone, at some point or another, has been subject to an intrusive thought. These involuntary, unwanted images, phrases, or impulses are extremely common. Spontaneous thoughts of violence to children or animals, inappropriate sexual contact, and blasphemy can be extremely disturbing and even cause some to question their salvation. But are they even sin?
God is not surprised by intrusive thoughts. He knows all of our thoughts—intentional and otherwise (Psalm 139:2). He also knows the feebleness of the human mind—"The LORD knows the thoughts of man, that they are a mere breath," (Psalm 94:11). One of the biggest fears about intrusive blasphemous thoughts is that God will not forgive them. God knows the wicked will blaspheme (Psalm 10:4), but He is always prepared to forgive—"Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the LORD, and He will have compassion on him, and to our God, for He will abundantly pardon," (Isaiah 55:7). Furthermore, God is well aware of the difference between the convictions of a wicked heart and the fleeting thought of someone who knows and follows Him (1 Chronicles 28:9). "For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart" (Hebrews 4:12).
God has given us tools to fight intrusive thoughts. Psalm 139:23-24 encourages us to submit our hearts and thoughts to God. He can determine if there is anything harmful in us that needs to be dealt with. If the thoughts truly are unbidden and spontaneous, 2 Corinthians 10:3-5 explains what to do next: "For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ…" Blasphemous, harmful, and deviant thoughts and inclinations are part of spiritual warfare, and we need God's help to fight them. By studying Scripture, reaffirming the truth in our minds, and Bible memorization, we can greatly diminish or even vanquish intrusive thoughts—"When my anxious thoughts multiply within me, Your consolations delight my soul" (Psalm 94:19).
Intrusive thoughts are not necessarily sin—even blasphemous ones. Our minds are weak and easily influenced by the world around us. But intentionally exposing ourselves to blasphemy, violence, and other evils may be sin. The more we surround ourselves with worldly things, the more the world will invade our thoughts. Instead, we should concentrate on the honorable, the true, and the pure (Philippians 4:8). If we fill ourselves with good, God will bless us: "How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the LORD, and in His law he meditates day and night. He will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers," (Psalm 1:1-3).
Sometimes intrusive thoughts can be more than spiritual. If Scripture memorization and prayer don't significantly diminish harmful thoughts and inclinations, the body's own chemistry may be at work. Intrusive thoughts are a symptom of obsessive compulsive disorder, post-partum depression, and attention deficit disorder, among others. Just as God has provided trained professionals to advice in spiritual matters, He has provided us with doctors and counselors to help with the physical. If intrusive thoughts become particularly debilitating, realize that "the way everlasting" (Psalm 139:24) may require the humility to ask for help.
God is not surprised by intrusive thoughts. He knows all of our thoughts—intentional and otherwise (Psalm 139:2). He also knows the feebleness of the human mind—"The LORD knows the thoughts of man, that they are a mere breath," (Psalm 94:11). One of the biggest fears about intrusive blasphemous thoughts is that God will not forgive them. God knows the wicked will blaspheme (Psalm 10:4), but He is always prepared to forgive—"Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the LORD, and He will have compassion on him, and to our God, for He will abundantly pardon," (Isaiah 55:7). Furthermore, God is well aware of the difference between the convictions of a wicked heart and the fleeting thought of someone who knows and follows Him (1 Chronicles 28:9). "For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart" (Hebrews 4:12).
God has given us tools to fight intrusive thoughts. Psalm 139:23-24 encourages us to submit our hearts and thoughts to God. He can determine if there is anything harmful in us that needs to be dealt with. If the thoughts truly are unbidden and spontaneous, 2 Corinthians 10:3-5 explains what to do next: "For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ…" Blasphemous, harmful, and deviant thoughts and inclinations are part of spiritual warfare, and we need God's help to fight them. By studying Scripture, reaffirming the truth in our minds, and Bible memorization, we can greatly diminish or even vanquish intrusive thoughts—"When my anxious thoughts multiply within me, Your consolations delight my soul" (Psalm 94:19).
Intrusive thoughts are not necessarily sin—even blasphemous ones. Our minds are weak and easily influenced by the world around us. But intentionally exposing ourselves to blasphemy, violence, and other evils may be sin. The more we surround ourselves with worldly things, the more the world will invade our thoughts. Instead, we should concentrate on the honorable, the true, and the pure (Philippians 4:8). If we fill ourselves with good, God will bless us: "How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! But his delight is in the law of the LORD, and in His law he meditates day and night. He will be like a tree firmly planted by streams of water, which yields its fruit in its season, and its leaf does not wither; and in whatever he does, he prospers," (Psalm 1:1-3).
Sometimes intrusive thoughts can be more than spiritual. If Scripture memorization and prayer don't significantly diminish harmful thoughts and inclinations, the body's own chemistry may be at work. Intrusive thoughts are a symptom of obsessive compulsive disorder, post-partum depression, and attention deficit disorder, among others. Just as God has provided trained professionals to advice in spiritual matters, He has provided us with doctors and counselors to help with the physical. If intrusive thoughts become particularly debilitating, realize that "the way everlasting" (Psalm 139:24) may require the humility to ask for help.
Saturday, September 17, 2011
Is Jesus God?
Jesus is never recorded in the Bible as saying the precise words, “I am God.” That does not mean, however, that He did not proclaim that He is God. Take for example Jesus’ words in John 10:30, “I and the Father are one.” We need only to look at the Jews’ reaction to His statement to know He was claiming to be God. They tried to stone Him for this very reason. “… you, a mere man, claim to be God” (John 10:33). The Jews understood exactly what Jesus was claiming—deity. Notice that Jesus does not deny His claim to be God. When Jesus declared, “I and the Father are one” (John 10:30), He was saying that He and the Father are of one nature and essence. John 8:58 is another example. Jesus declared, “I tell you the truth, before Abraham was born, I am!” The response of the Jews who heard this statement was to take up stones to kill Him for blasphemy, as the Mosaic Law commanded them to do (Leviticus 24:15).
John reiterates the concept of Jesus’ deity: “the Word was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church—the church of God—with His own blood? Jesus Christ. Acts 20:28 declares that God purchased His church with His own blood. Therefore, Jesus is God!
Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son He says, ’Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God” indicating that Jesus is indeed God.
In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11, 14:33, 28:9, 17; Luke 24:52; John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other verses and passages of Scripture that argue for Jesus’ deity.
The most important reason that Jesus has to be God is that if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death.
John reiterates the concept of Jesus’ deity: “the Word was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which he bought with his own blood.” Who bought the church—the church of God—with His own blood? Jesus Christ. Acts 20:28 declares that God purchased His church with His own blood. Therefore, Jesus is God!
Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son He says, ’Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as “O God” indicating that Jesus is indeed God.
In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10). Several times in Scripture Jesus receives worship (Matthew 2:11, 14:33, 28:9, 17; Luke 24:52; John 9:38). He never rebukes people for worshiping Him. If Jesus were not God, He would have told people to not worship Him, just as the angel in Revelation did. There are many other verses and passages of Scripture that argue for Jesus’ deity.
The most important reason that Jesus has to be God is that if He is not God, His death would not have been sufficient to pay the penalty for the sins of the world (1 John 2:2). A created being, which Jesus would be if He were not God, could not pay the infinite penalty required for sin against an infinite God. Only God could pay such an infinite penalty. Only God could take on the sins of the world (2 Corinthians 5:21), die, and be resurrected, proving His victory over sin and death.
Thursday, September 8, 2011
When did God create the Angels?
Trying to determine when God created the angels is somewhat tricky because anything God did “before the foundation of the world” puts the event outside of time itself. Time and space are characteristics of our world, not God’s. He is not limited by hours, days and years as we are. In fact, the Bible tells us that “with the Lord a day is like a thousand years, and a thousand years are like a day” (2 Peter 3:8).
We do know that God created the angels before he created the physical universe. The book of Job describes the angels worshipping God as He was creating the world: “Where were you when I laid the earth's foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? On what were its footings set, or who laid its cornerstone - while the morning stars sang together and all the angels shouted for joy?” (Job 38:4-7).
If we consider the function of angels, we might conclude that God created the angels just prior to the creation of mankind because one of their duties is to be “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14). We also know they existed prior to the Garden of Eden, because Satan, who was formerly the angel Lucifer, was already present in the Garden in his fallen state. However, because another function of angels is to worship God around His throne (Revelation 5:11-14), they may have been in existence millions of years—as we reckon time—before God created the world, worshipping Him and serving Him.
So, although the Bible does not specifically say when God created the angels, it was sometime before the world was created. Whether this was a day before, or billions of years before—again, as we reckon time—we cannot be sure.
We do know that God created the angels before he created the physical universe. The book of Job describes the angels worshipping God as He was creating the world: “Where were you when I laid the earth's foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? On what were its footings set, or who laid its cornerstone - while the morning stars sang together and all the angels shouted for joy?” (Job 38:4-7).
If we consider the function of angels, we might conclude that God created the angels just prior to the creation of mankind because one of their duties is to be “ministering spirits sent to serve those who will inherit salvation” (Hebrews 1:14). We also know they existed prior to the Garden of Eden, because Satan, who was formerly the angel Lucifer, was already present in the Garden in his fallen state. However, because another function of angels is to worship God around His throne (Revelation 5:11-14), they may have been in existence millions of years—as we reckon time—before God created the world, worshipping Him and serving Him.
So, although the Bible does not specifically say when God created the angels, it was sometime before the world was created. Whether this was a day before, or billions of years before—again, as we reckon time—we cannot be sure.
Monday, September 5, 2011
There are as many ways to live and grow as there are people. Our own ways are the only ways that should matter to us.
Letting other people grow, develope, live their own experiences as they must takes courage and acceptance of the knowledge that our responsibilities in this life is to our own healthy developement- not to controlling someone else.
It's not easy to let go of someone with whom we want to share a particular path in life; however, no two of us are destine for exactly the same lessons today or any day. We must each find our own way and develope those opportunities we meet that are certain to enhance the lessons our souls have been created for.
Our need to control someone else generally results from our own insecurities about lifes' meaning. Because we lack understanding of our own personal worth, we look for it in someone elses' devotion to us- a devotion that, in time, we squeeze the life from.
We cannot control anothers behavior, and yet we try. And the more we try the greater the barriers between us become. Trust is all we finnally have that each of us is progressing, according to our own pace, in rightful company. We cannot force what is not meant to be.
It's not easy to let go of someone with whom we want to share a particular path in life; however, no two of us are destine for exactly the same lessons today or any day. We must each find our own way and develope those opportunities we meet that are certain to enhance the lessons our souls have been created for.
Our need to control someone else generally results from our own insecurities about lifes' meaning. Because we lack understanding of our own personal worth, we look for it in someone elses' devotion to us- a devotion that, in time, we squeeze the life from.
We cannot control anothers behavior, and yet we try. And the more we try the greater the barriers between us become. Trust is all we finnally have that each of us is progressing, according to our own pace, in rightful company. We cannot force what is not meant to be.
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